Marie Curie: Trailblazer

On July 4 Secular Woman remembers Marie Curie, the French-Polish scientist who was the first person to be honored with two Nobel Prizes (in physics and chemistry) and whose research on radioactivity inspired our logo, which is based on the radium atom’s electron shell. Curie died on this day in 1934, leaving a remarkable legacy in science, secularism, and feminism.

 

Born in 1867, Curie was awarded a degree in physics in 1893 and in mathematics in 1894. She left the Church of her upbringing at 20 and became secular; her interest in studying magnetism led her to meet Pierre Curie, also nonreligious, and they bonded over a mutual passion for science. “Pierre Curie came to see me, and showed a simple and sincere sympathy with my student life,” she wrote, recalling their early encounters. “Soon he caught the habit of speaking to me of his dream of an existence consecrated entirely to scientific research, and he asked me to share that life.” The couple married in a secular ceremony in 1895; According to the American Institute of Physics, Curie wore a dark blue garment which she later used as a lab coat.

 

When the Curies had their first child, Irene, Pierre’s father assisted with childcare duties so that both parents could continue their work. “It became a serious problem how to take care of our little Irène and of our home without giving up my scientific work,” Marie recalled. “Such a renunciation would have been very painful to me, and my husband would not even think of it… So the close union of our family enabled me to meet my obligations.”

 

Henri Becquerel’s recent discovery of uranium radiation fascinated Curie, and she took on uranium research as a dissertation subject. After confirming several of Becquerel’s observations, Curie formed a new hypothesis: that the emission of rays by uranium compounds may be an atomic property of uranium. Testing all known elements in order to determine whether uranium’s properties were unique, Curie discovered that thorium also emitted Becquerel rays; she coined the term “radioactivity” to describe this behavior.

 

Curie went on to discover the elements polonium (named for her native country) and radium. She founded the Curie Institutes in Paris and Warsaw––major research institutes to this day–– and became the first woman to be appointed lecturer at France's best teachers' training institution for women (and the first instructor there to add lab work to the physics curriculum). In 1903 she became the first woman to receive the Nobel Prize with her husband, for physics; in 1911 she was the sole winner of the Prize in chemistry. During World War I, embodying the humanist spirit and eager to use her work to help others, Curie brought raised money to bring x-ray machines to doctors treating wounded soldiers. She and her daughter personally administered x-rays to patients on the Front for over a year.

 

Curie died in 1934 of complications from aplastic anemia, likely due to her years of radiation exposure. Her legacy is difficult to overstate: scientist, pioneer, secular humanist, and trailblazer as a woman in her field at a time when women were actively barred from many opportunities in science. We honor this brave and brilliant “Secular Woman” for her remarkable achievements and shining example of perseverance, tenacity, and humanitarianism.

Stand With Ohio Women

Ohio reproductive rights activists attempted to fight a budget decision that includes late additions that would defund Planned Parenthood centers, shut down abortion clinics, and redirect state funding to right-wing “crisis pregnancy centers” (read: pro-life manipulation stations), ThinkProgress.org reported. The budget, which was passed shortly before 5 p.m. despite protests from onlookers, a large social media contingent, and multiple Democratic representatives, goes so far as to redefine pregnancy as beginning as fertilization, defining a fetus as “human offspring developing during pregnancy from the moment of conception”––a move that could have disastrous effects for emergency contraception.

Peggy Clancy, a Secular Woman member, went to Columbus to take a stand for women’s reproductive freedom; she and many pro-choice women brought a strong showing to the House and Senate but were herded out and confined to the Senate gallery after the bill was passed. “We stood up and several yelled ‘shame on you!’ says Clancy. “That got us all told to leave immediately.

“This is important to me because I was a student nurse when Roe v. Wade was decided,” said Clancy in an interview. “I remember the older nurses talking about the septic back-alley abortion victims they couldn't save. I knew I was so lucky to be coming of age at a time when birth control and abortion could be safe easy to get and respectable. I hate to see young women today living at a more primitive time without what was available then.”

“Abortions must be safe, legal and accessible,” says Kim Rippere, president of Secular Woman.

“Making them inaccessible or illegal only creates an environment in which women are again forced into back-alley abortions. More women’s lives will be at risk with this bill and similar bills passing throughout the country. Fundamentalists think that striping women of their human rights is acceptable and desired; fundamentally, they have no regard for women and their bodily autonomy, their choices, their lives, and their families.”

Clancy encourages women to continue calling Ohio Gov. John Kasich to express their support of access to birth control and abortion without unnecessary restrictions at 614-466-3555––and keep these events in mind during November elections.

ShameLESS, Without Regret

by Kim Rippere, follow her on twitter

My abortion story is 30 years long.

When I was 18, I had a one-night stand and stupidly used the pullout method. Without any testing, I knew I was pregnant pretty quickly; but, like many teenagers (with brains that are not fully developed), I chose to ignore it. I knew the problem wasn't going away, but ignoring seemed like the best option. As a 47-year-old woman I now wonder how I could have ever made such a decision to ignore something so important.

I told two people: my best friends. Both were and are very different. One was another young woman who lived in the same medium sized town. The other was a guy who lived 3,000 miles away. He was the first person I told and he eventually became my husband, and, although we have divorced he is now still my best friend.

But getting back to my 18 year-old self. Lunch was getting earlier and earlier. I was just so hungry. Then the final straw. I went shopping with my Mom to Plums in the San Fernando Valley and she said I was “thick” in the middle. I knew I had to do something. I was also terrified that I was too many weeks pregnant to get an abortion.

Somehow, I figured out where I could get an abortion in my local community. My local friend took me to the clinic and brought me home. Honestly, I do not remember anything from the procedure; other than the relief that, given how pregnant I was, they were willing to perform the operation.

My friend brought me home with some medication and all was well. I screwed up the medication some, but no harm. This friend fell off the radar and was never heard from again. Odd, but her choice and whatever.

Fast forward 30 years to Facebook. Don't all good stories include Facebook?!? I moved quite a bit as a child and remember my middle school friends better than some high schools friends. Having an unusual last name, people started finding me and we had some short chats to reignite the ties (when I remembered them, sadly not always). But, mostly, nothing came of these.

Then, my friend who disappeared after my abortion found me. I accepted the friend request and thought “hmmm.” Whatever, it cannot hurt. One day I brought up what had happened via private message. She apologized! Turns out she is deeply religious, against abortion, and has had some of her own trials and experiences over the years that taught her “grace.” Her word. It never occurred to me that she might have had her own opinions about my choice and that was why she disappeared! As a 47-year-old woman, how could I never have considered that she might have had feelings about my abortion?

My abortion and fetus is something she gave great thought to over the years. A completely different reaction than my own; I put the whole thing behind me and didn't give it another thought. I wasn’t in denial, it just wasn't a big deal in my life. I don't think about my foot operation much either.

I have never regretted this decision and cannot imagine my life if I had made any other decision. I have been telling people since I was ten that I didn't want kids. I am and will always be childless by choice. Having the ability to choose a child-free life is of fundamental importance to me. I had an abortion and I am #shameLESS.

#ShameLESS, a Campaign to Help End Abortion Stigma

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Kim Rippere, Secular Woman President: 404.669.6727  E-mail

Elsa Roberts, Secular Woman Vice President: 906.281.0384 E-mail

#ShameLESS, a Campaign to Help End Abortion Stigma

Secular Woman, through its latest project @AbortTheocracy, is launching a new month-long campaign aimed at reducing abortion stigma and encouraging people to talk openly, shamelessly, about their abortion experiences. The campaign is, appropriately, called #ShameLESS. And, in July, we will be sharing your stories about abortion through memes which you can share via social media, as well as articles on abortion and reproductive health and rights throughout the month.

This campaign is a response to the fact that even though approximately one in three women will have an abortion in their lifetime, many women and people designated female at birth (DFAB) are silent and ashamed about their abortion. When we are silent we are alone.  It is possible that the peson sitting next to you has had an abortion and never told their sister, mother, best friend, or anyone – this collective silence disempowers and isolates us.  Just as domestic abuse victims were alone and isolated in the 1970s before talking about abuse became more acceptable. When women find their voice and use it to tell their lived experiences they change our lives, the lives of future women, and society.

Abortion is a medical procedure, and, like other medical procedures, a woman (or person DFAB) and her doctor should be making the decision without interference or intervention from religious groups or any governmental legislative body. One of our goals for this year is to “advocate for women’s bodily autonomy and sovereignty”; this campaign is an integral part of that.

This campaign will launch with a story from the co-founder, Kim Rippere who says, “I am Shameless and I’m ready to tell my story.” Storytelling is a powerful force for change, with each story told this month another woman will find her voice and other women will be empowered to be #ShameLESS and unafraid.

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Secular Woman is an educational non-profit organization whose mission is to amplify the voice, presence, and influence of non-religious women. For more information about Secular Woman visit: www.SecularWoman.org.

@AbortTheocracy is a project focused on the intersection of religious power over women’s bodily autonomy and sovereignty, dedicated to terminating that connection by opposing religious influence in government.

Breaking the Buckles

By Rebekah Hertzberg, for more of her work visit her website.

“What would you like to work on today?” Dr. B asks after I settle into the antique patterned sofa.

“I don’t know.” I respond, a usual response for me until I decide to divulge my new goals and life objectives. My mind changes at every new meeting. We have discussed almost all of my plans for the near future, the future that will ensue in June once I obtain my master’s degree.

Dr. B and I share some experiences. We have both traveled abundantly and have both, during our travels, traveled to Israel. He suspects my Jewish heritage because of the spelling of Rebekah, not to mention my very German surname. We have spoken about my heritage at length on two separate occasions, at least spoken as much as my small knowledge of my heritage allows.

I tell Dr. B that I am an Atheist during my visit to him last month. I had already divulged my nonreligious nature during one of our first sessions, some nine months prior, after I relayed my childhood background that included confirmation in the Methodist church and attendance at an Episcopalian high school. I broached the subject myself, in the beginning, admitting not only my nonreligious preference but my sexual preference as well. I guess I was hoping he might refuse to serve as my therapist, and I would have the perfect reason to avert my personal issues.

When he did not refuse me service, I decided to continue meeting with him on a mostly regular basis. Dr. B works with his wife at Complete Counsel Associates. In the waiting room, there are numerous plaques, posters, and other religious propaganda and memorabilia. The business card I am handed by Dr. B for each of my follow-up appointments even has a scripture on it: Acts 20:27 NKJV, which when I looked up, reads: For I have not shunned to declare to you the whole counsel of God.

My current residence in Danville, Virginia should not go unmentioned. For someone who avoids church, religion emanates at every nook and cranny of this small city. Danville is part of the Bible Belt, and though mostly unimpressionable, I have noticed the plethora of churches and religious organizations in the city. As a lesbian living in a small conservative city, I tend to isolate myself. I abandoned religion long before I came out during my freshman year of college. My distrust of religion runs deeper than my sexual orientation: I just never felt comfortable in church, reciting scripture synchronously, singing hymns, and praying profusely. The fact that I am a lesbian and shunned by many congregations, especially in Danville, only intensifies my distrust.

To accentuate the Christian-minded community of Danville, I also have contact with a tattoo artist, who is involved in his own ministry, God’s Gift Ministries. He attends a local church and paints portraits of Jesus during an allotted time after the sermon. Despite our differences, he has been supportive of my zine, Fractal, for quite some time, purchasing ads and agreeing to display them in his shop, even when I had a picture of Obama on the cover of the November 2012 issue.
           
Coming into contact with people like my therapist and the tattoo artist is commonplace in Danville, and, although it has taken some time and inner strength and resolve, I support my religious and sexual preferences. It can be isolating to live in such a narrow-minded, conservative community like Danville. I share the perspective of the community (as narrow-minded and unsupportive) with the tattoo artist, and we share a love for art, though we differ on religious preference. I seem to be surrounded by an automatically infused Bible Belt landscape but accept myself and maintain a mostly content frame of mind.
           
I have actually lived in two cities noted as being “buckles” in the Bible Belt due to the number of churches and religiously affiliated institutions. I graduated from college in Springfield, Missouri, home of Evangel University (I went to Drury University), a city that is almost 88% Caucasian and only 4% African-American due to a lynching in 1906, where all three men were determined innocent of their alleged crimes.
           
I also attended college for a short period in Lynchburg, Virginia, home to Liberty University and the late Jerry Falwell, at what used to be Randolph-Macon Woman’s College (it is now coed and called Randolph College). I came out my freshman year. For now, my plan is to move to Nashville, Tennessee post graduation, and even though it is another reported “buckle” of the Bible Belt, I appreciate the culture of Nashville, albeit its Christian associations and Christian university, Belmont.
           
I am a secular lesbian, two traits that are not evident by my appearance. I look normal, act normal for the most part, and choose to present myself in a fairly conservative manner. While I can respect the nature of religious organizations and some of the people involved therein, like my psychologist and the tattoo artist, I will not change my own perspective to appease the consciousness of the sometimes seeming majority, which, given my current, prior, and future locales, is indeed the majority.

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Looking Forward by Looking Back, Secular Woman’s 1st Year Anniversary

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Looking Forward by Looking Back, Secular Woman’s 1st Year Anniversary

Today marks the one-year anniversary of Secular Woman, the first and only organization composed of and focused on atheist, non-religious, and secular women. Secular Woman launched with the vision of a future in which women without supernatural beliefs have the opportunities and resources they need to participate openly and confidently as respected voices of leadership in the secular community and every aspect of American society.

Secular Woman is proud to look back on a productive first year. Our advocacy has spanned multiple topics of concern to women, from an Equal Rights Amendment Task Force and participation in the secular movement’s Heads meeting to our @AbortTheocracy campaign, an unapologetic project focused on the intersection of religious power and women’s bodily autonomy and dedicated to terminating that connection by opposing religious influence in government. We have provided funding for women to attend secular conferences and related events in the United States, working toward a secular community in which women have a strong footing and an opportunity to be heard. Secular Woman has established itself as a voice for secular and intersectional feminist activism and we are proud of our position in the secular movement.

“I am continually heartened by the reception within the community, by the strides we are making, by the progress we are achieving, and by the way we are facing our challenges,” said Secular Woman President Kim Rippere. “Secular Woman and its membership have made a difference in our community, and thanks to our growing support we have no doubt in our ability to meet the challenges ahead.”

The millennial generation is less religious––fully one in four millennials is religiously unaffiliated, reports a Pew study––and more progressive than the population as a whole, and Rippere says the secular movement is at a crucial juncture, especially in its relationship to activism and social justice. “I am cautiously optimistic that we are reaching a turning point within our community,” she says. “I hope that human rights and women’s rights will become an integral part of the community and inform the projects and developments that galvanize us; that women’s reproductive rights will stand beside science education in importance to the secular community; and that we as a movement will come to see, acknowledge, and fight to end the debilitating force that millennia of patriarchal and religious-based ideology have exacted on women.”

Secular Woman is hopeful that our positive influence, activism, and inclusive social justice stances will be a model for new secular organizations as we grow our community. We are excited for what the year will bring as we continue to focus on our mission of amplifying the voice, presence, and influence of non-religious women by working to achieve our goals for the year to advocate for women’s bodily autonomy and sovereignty, promote secular women through networking opportunities and providing connections with other women in the secular community, and increase the financial stability and ensure the longevity of Secular Woman.

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Secular Woman is an educational non-profit organization whose mission is to amplify the voice, presence, and influence of non-religious women. For more information about Secular Woman visit: www.SecularWoman.org.

Supreme Court rules DOMA Unconstitutional

Yesterday, shortly after 10 a.m., the United States Supreme Court announced its decision that Section 3 of the Defense of Marriage Act, the 1996 law that prevented federal recognition of same-sex married couples, is unconstitutional. The Court also dismissed California’s Prop 8 appeal, opening the door for marriage equality to resume in California but allowing other states’ discriminatory amendments to stand.

Though it is an incomplete victory, the ruling is still a landmark moment for civil rights. “As advocates for marriage equality, social justice, and freedom from religious ideology, we welcome this Supreme Court decision,” said Secular Woman president Kim Rippere. “The attempt by politicians to legislate marriage is religious influence at the most basic level. It is pressuring citizens to conform with a passé definition of marriage based on religious traditions.”

Secular Woman, which signed amicus briefs urging the Court to overturn DOMA, applauds the downfall of the discriminatory law that denied same-sex couples thousands of rights enjoyed by heterosexual couples. 83-year-old Edie Windsor of New York, the plaintiff in the case, was forced to pay more than $360,000 in estate taxes because the federal government did not recognize her marriage to her wife, Thea Spyer––even though same-sex marriage is legal and recognized in New York.

“By seeking to injure the very class New York seeks to protect, DOMA violates basic due process and equal protection principles applicable to the Federal Government,” the Court’s decision on the case attests. “DOMA’s history of enactment and its own text demonstrate that interference with the equal dignity of same-sex marriages, conferred by the States in the exercise of their sovereign power, was more than an incidental effect of the federal statute. It was its essence.”

The Court stated that “no legitimate purpose” for DOMA “overcomes the purpose and effect to disparage and to injure those whom the State, by its marriage laws, sought to protect in personhood and dignity. By seeking to displace this protection and treating those persons as living in marriages less respected than others, the federal statute is in violation of the Fifth Amendment.”

Support for LGBTQ equality is consistent with Secular Woman’s core values embracing human-centered ethics informed by reason and science; rejecting dogma, superstition, pseudoscience, and religious authority as sources of morality and truth; and holding that all human beings are entitled to freedom from others' religious ideologies in living their lives, engaging with service providers, and interacting with government. Secular Woman explicitly affirms that each person has the right to seek happiness through consensual relationships that enhance their lives. We support full marriage equality nationwide and are thrilled to see DOMA overturned.

 

Senator Wendy Davis Leads “Unruly Mob” in Exercise of Democracy

Thanks to the bravery of Texas senator Wendy Davis, the Texas democrats, and hundreds of Texans in attendance at the capitol yesterday, Senate Bill 5––a bill that would have legislated widespread restrictions to abortion access––is dead. Secular Woman applauds this brave stand by Davis, whose filibuster last night that made national news and quickly garnered massive support on social media (including a tweet linking to the livestream from President Obama, using the hashtag #StandWithWendy.).

Though Texas lieutenant governor David Dewhurst suspended the filibuster at 10 p.m. last night, claiming Davis digressed from the topic at hand with her discussion of mandatory ultrasounds, the Democrats appealed the decision immediately, and the already-inspired crowd became even more animated.

Spectators filled the chamber gallery, chanting “Let her speak” for several minutes after the filibuster was suspended. The Austin Statesman reported that the senate struggled to vote on the bill “over the sustained and screaming protests from spectators in the gallery,” especially when Republicans motioned to call off all debate. Senators tried to vote on the bill, but the crowd continued its protests, exploding into cheers when State Sen. Leticia Van De Putte, challenging the ruling against Davis, asked, "At what point must a female senator raise her hand or her voice to be recognized over her male colleagues?” The "people's filibuster" delayed the vote until the clock ran out on the session, the Statesman reported this morning; Secular Woman donated to RH Reality Check’s call for funds to help provide food for the protestors. Lt. Gov. Dewhurst expressed his frustration to the Statesman, remarking, "An unruly mob, using Occupy Wall Street tactics, disrupted the Senate from protecting unborn babies.” If the “tactic” he is referring to is democracy, he couldn’t be more correct.

Monday night, Davis tweeted, "The leadership may not want to listen to TX women, but they will have to listen to me. I intend to filibuster this bill. #SB5 #txlege" Beginning at 11:18 a.m. on Tuesday, and sporting pink tennis shoes, Davis began an eleven-hour filibuster against a bill that would have closed all but five of the state's abortion clinics, prohibited abortions after 20 weeks of pregnancy, forced clinics to upgrade to ambulatory surgical centers, and restricted access to medication abortions, reported the Huffington Post. The bill also would have required any doctor at a clinic to obtain admitting rights at a local hospital, reporter Ben Philpott told NPR. “In rural Texas… you don’t have a hospital within 30 miles of some of these clinics, let alone one that would then be able to give you admitting privileges.” While Republicans argued that the bill would help ensure women’s safety, it would effectively have shut down all but a handful of clinics in the state.

Secular Woman supports every person's right to bodily and sexual autonomy and opposes all attempts to criminalize or limit access to comprehensive reproductive services such as contraception and abortion. Our @AbortTheocracy campaign, which covered the session proceedings until the wee hours via Twitter, is specifically focused on the intersection of religious power and women's bodily autonomy and sovereignty and dedicated to terminating that connection by opposing religious influence in government. We stand with Wendy Davis and applaud her activism to protect women’s health in Texas. “Women are entitled to full and complete ownership of their bodies,” says Secular Woman President Kim Rippere.

The connection between full bodily autonomy and religious influence in government must be terminated so that women are free, empowered, and in control of their lives and their futures.

Davis began her filibuster by accusing the GOP of "a raw abuse of power," citing their decision to allow the bill to be debated without the required two-thirds support and accusing them of placing a political agenda over the well-being of Texans. “The reality of this bill is not to make women safer … it’s to force the closure of facilities across the state of Texas that would provide proper care to women,” Davis said. “The actions intended by our state’s leaders hurt Texas; they hurt Texas women and their families.”  

Texas rules for a filibuster prohibit leaning on one's desk, pausing, or straying off subject; warnings work on a three-strike system, reports NPR. Davis took no bathroom breaks, spoke with no food or water, and wore a back brace to avoid needing to lean. At one point Republican Sen. Tommy Williams  attempted to have her filibuster suspended because of the back brace. Democratic Senator Kirk Watson expressed support for Davis's filibuster, telling the Statesman,

There’s an assault on women in this state and this legislation is a prime example of that. It’s important that a woman who’s the mother of two daughters will be the one standing. We will all be there providing assistance and help.
 

Though The Texas Legislative Service originally listed SB5 as having passed on “6-26-13,” the listing was changed shortly after 1 a.m. to reflect passage before midnight; at 3 a.m., Dewhurst announced that although the bill passed on a 19-to-10 vote, it was dead.

“Today was democracy in action,” Davis told her crowd of supporters last night. “You all are the voices we were speaking for from the floor.” In response to Lt. Gov. Dewhurst’s “unruly mob” remark, Davis retorted, “I think that’s a disservice to the people who were here. The people who were here were justifiably upset about an attempt to infringe upon a constitutional right they hold dear, primarily one that would have an impact on women but also on the men who love them.”

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Moving Our Community Forward

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Kim Rippere, Secular Woman President: 404.669.6727 E-mail

Elsa Roberts, Secular Woman Vice President: 906.281.0384 E-mail – See more at: http://www.secularwoman.org/Statement_of_Objection#sthash.YyE3QrNS.dpuf

FOR IMMEDIATE RELEASE

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After CEO Ron Lindsay’s remarks at Women In Secularism II, Secular Woman released an open letter detailing our objections to much of Dr. Lindsay’s speech, which we also communicated to the board of CFI. We were not alone; many of our membership and readership, as well as several prominent feminist and atheist leaders and writers echoed our sentiments. After several weeks of waiting, the CFI board of directors issued a non-committal response which we were far from satisfied with as it failed to address the concerns detailed by so many. Our response was to wait and see if further action resulted, as we saw how our entire community was fracturing and didn’t want it to become further divided.

So, we were pleased when we saw that Dr. Lindsay had chosen to issue his own apology for his remarks during his opening speech at Women in Secularism II. Apologies, in particular, public apologies are both imperfect and a challenging thing to engage in, but they are vital to healing hurt communities. Dr. Lindsay chose to be authentic in his apology, showing an understanding of the hurt caused and a willingness to listen to us and others who wrote to him with our concerns. We thank Dr. Lindsay for beginning to address our concerns and are hopeful of continued dialogue and understanding.

To further those objectives, we have some practical suggestions for moving forward as individuals and a community. We suggest that Dr. Lindsay and CFI continue to engage social justice on multiple levels, in particular focusing on core issues such as the concepts of privilege and intersectionality in a workshop or seminar; announce and commit to a WIS 3, a conference that women and feminists in the secular community highly value; and join Secular Woman in creating a joint task force focused on inclusion in the secular community.

We’re eager to see CFI grow into a leader in areas around intersectionality and inclusion within our community; developing the Women in Secularism conference was an exciting first step but there is so much more work to be done and so much yet to learn. This is an exciting and momentous time for our movement and CFI, so let’s build on the successes we are just now starting to make as a secular community and as feminists and social justice advocates within our movement.

Show others the path, help them take the first step, and help draw our online and in-real-life community together.

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Secular Woman is an educational non-profit organization whose mission is to amplify the voice, presence, and influence of non-religious women. For more information about Secular Woman visit: www.SecularWoman.org.

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New Member Letter

The following is a letter sent with a donation to us after Dr. Ron Lindsay’s remarks at Women in Secularism II. The text of the letter has been reproduced below.

Letter from Member

Letter from Member

Dear Secular Woman:

Please let me explain why I am sending you a check for [redacted].

First, to become a member.

Second, to donate to your organization in support of your open letter to CFI taking issue with the way Ron Lindsay “welcomed” you at the recent conferences in his introductory remarks.

I have not yet had the pleasure of attending your conference but I follow happenings on PZ Myers blog, Pharyngula.

I am disgusted with the way Ron Lindsay is reported to have behaved. I have encountered such men (and some such women, as well) during my life in the Catholic Church. These are people who seem blind to the most obvious decency requirements, the most obvious justice requirements and yet they have attained positions of leadership and power.

Whether it was a priest delivering a sermon disagreeing with his church’s position on war while never noticing that NO woman could ever be allowed to stand in church and deliver a sermon as a priest disagreeing with her church’s position on abortion; a brother clueless regarding this grave gender imbalance of power and privilege as we sat through (I endured) this sermon; or the same brother remarking that there was no sexism in the way we were raised even though he knew full well we were raised in the Catholic Church where women were forbidden to be priests, etc and we all prayed to a very male gendered god.

When I have tried to speak aloud about these instances where men showed cluelessness regarding the most obvious and grave injustices against women, I have been made to feel as if I am petty, uncharitable, impolite or melodramatic. You can not imagine my relief to witness your forceful pushback against similar behavior. I am thrilled to see women rising up to fight the silent assumptions all around us – your work, the sexism everywhere project, the women’s media pushback against Facebook double standards for hate speech and female nudity.

I am so happy to se you $[redacted].

Yours,

[Redacted]